Wa law annahum sabaroo hatta takhruja ilaihim lakaana khairal lahum; wallaahu Ghafoorur Raheem5. (Verily, Allah is the One Who forgives and accepts repentance, Most Merciful.) Surah Abasa 81. The Messenger of Allah said, (Do you know what this odor is It is the odor of those who backbite people.)”. Surah Mumtahinah 61. Allah in a brief verse has cut at the root of this evil by stating that all men are descendants of the same one pair and their division into tribes and communities is only for the sake of recognition, not for boasting and pride, and there is no lawful basis of one man’s superiority over the other except on the basis of moral excellence. Evitez de trop conjecturer. O Allah! This verse forms the actual basis of the Islamic law about the mutual fighting between the Muslims. 30. Who is better, a man who does not feel the desire to commit a sin and does not commit it, or a man who feels desire to commit a sin, but does not commit it’ `Umar replied, `He who feels desire to commit a sin, but does not commit it, (they are the ones whose hearts Allah has tested for Taqwa. Surah Al A'raf 8. His second duty is that he should compensate for it as far as possible. )” Sa`id bin Jubayr said that tribes of Aws and Khazraj once got in a scuffle using date tree branches and slippers. Surah Adh Dhariyat 52. Say if I have conveyed the Message to you? Rather, their Faith remained on conviction. And Allah is Seeing of what you do. Imam Ahmad recorded that Abu Rifa`ah Az-Zuraqi said that his father said, “During the battle of Uhud, when the idolators retreated, the Messenger of Allah said. Its background is this: When the tribe of the Bani al-Mustaliq embraced Islam, the Prophet (peace be upon him) sent Walid bin Uqbah to collect the Zakat from them. 18. He feels their afflictions as the head feels the pain of every part of the body. Ibn Abi Hatim recorded that `Abdullah bin `Umar said, "On the day Makkah was conquered, the Messenger of Allah performed Tawaf around the Ka`bah while riding his camel, Al-Qaswa', and was touching the corners with a stick he had in his hand. Lire et/ou écouter la sourate al-Hashr (n°59, L'Exode). Below you can read and benefit from commentary on Surah Hujurat by Ibn Kathir and from Tafheem ul Quran by A’a Maududi. (Help your brother, whether he is an oppressor or he is oppressed.) In still another Hadith he said: Allah does not see your outward appearances and your possessions but He sees your hearts and your deeds. This giving of precedence to the Book of Allah and the sunnah of His Messenger over one’s own exercise to find out a solution and to turn to them first to obtain guidance is the thing that marks the distinction between a Muslim judge and a non-Muslim judge. If there are several men of the same name and a particular man among them may be recognized only by a particular title or nickname of his, the title or nickname can be used, even though the title by itself may be offensive. This is why Allah the Exalted said. Surah Al Ala 88. (The bedouins say: “We believe.” Say: “You do not believe, but say, `We have submitted,’ for Faith has not yet entered your hearts…”) This honorable Ayah provides proof that Faith is a higher grade than Islam, according to the scholars of the Ahl us-Sunnah wal-Jama`ah. True peace is that which is based on justice. Chaque verset peut être écouté par une sélection de 5 récitateurs. إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ ۚ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌ عَظِيمٌ. We have created you from a male and a female, and made you into nations and tribes that you may know one another.) “Do not spy”: Do not grope after the secrets of the people: do not search for their defects and weaknesses: do not pry into their conditions and affairs. Ibn Abi Hatim recorded, that `Abdullah bin `Amr said that the Messenger of Allah said. Il sâagit dâun tafsîr réalisé par notre Shaykh, Sidi Mohamed Faouzi Al-Karkari (quâAllâh sanctifie son secret), retranscrit et reformulé par les fuqaras. Sourate Al-Houjourat - Les Appartements Nom Arabe: ﺱﻭﺭﺓ الحجرات Nombre de versets: 18 Ordre de révélation: 106 Lieu de révélation: Mأ©dine Format: Lire La sourate Al-Houjourat - Les Appartements … Écoute de la sourate 49 - الحجرات / AL-HUJURAT récitée en arabe. In any case, all agree that in the meantime the chief of the Bani al-Mustaliq, Harith bin Dirar, father of Juwairiyah, wife of the Prophet (peace be upon him), arrived at the head of a deputation, and submitted: By God, we did not at all see Walid; therefore, there could be no question of refusing to pay the Zakat and wanting to kill him. Indeed, Allah knows the unseen [aspects] of the heavens and the earth. This is also demostrated in the Hadith of Jibril, peace be upon him, when he questioned the Prophet about Islam, then Iman then Ihsan. O Allah! Dans ce livre, sheikh S̱āliẖ al-Fawzān nous fait l’exégèse du Coran de la sourate "al-Hujurāt" (49) jusqu'à "an-Nās" (114). About the Bani Asad bin Khuzaimah in particular. Alim provides Quran Tafsir Ibn Kathir, Tafsir Ibn Kathir-interpretation of Noble Quran In the Sahih. In the case of marriage, the importance that Islamic law gives to kufv (likeness of status) has been taken by some people in the sense that some brotherhoods are noble and some mean, and matrimonial relations between them are objectionable. At last, Allah had to intervene, Who reproved the people for their uncivilized behavior and gave this instruction: Whenever they came to see the Prophet (peace be upon him) and did not find him, they should wait for him patiently until he came out to them himself, instead of shouting to call him out, from the house. (The believers are but a brotherhood.) Several scholars relied on this honorable Ayah and the honora- ble Hadiths we menti- oned as evidence that compatibility in marriage is not a condition of marriage contracts. (Nor defame yourselves,) just as He said in another Ayah. Imam Ahmad recorded in the Book of Az-Zuhd that Mujahid said, “Someone wrote to `Umar, `O Leader of the faithful! Most of the commentators have expressed the view that this verse was sent down concerning Walid bin Uqbah bin Abi Muait. And also in Sahih. The addressees of this command are the people who have the power to repel the aggression by the use of force. This is, whatever had happened until then will be overlooked and forgiven by Allah and He will not hold those people accountable for the trouble they had been causing to His Messenger (peace be upon him) on account of His mercy and kindness, but they should not repeat such behavior in the future. From their offspring He made nations, comprised of tribe, which include subtribes of all sizes. meaning, `you earn honor with Allah the Exalted on account of Taqwa, not family lineage.’ There are many Hadiths from the Prophet that support this meaning. He shouted at the man, saying: O enemy of God, do you think you will disobey Allah, and Allah will not expose your secret? Some scholars stated that it is not necessary for one to ask those whom he has backbitten to forgive him, because if they knew what was said about them, they could be hurt more than if they were not told about it. Instead of saying: Do not taunt one another, it has been said: Do not taunt yourselves, which by itself shows that the one who uses taunting words for others, in fact, taunts his own self. II, p. 39). From these words, it follows that mutual fighting is not the character of the Muslims, nor should it be. The one who commits an excess after this would himself become the aggressor. Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk as you speak aloud to one another, lest your deeds should be thwarted while you perceive not. (5) To raise voice against and criticize the evils of the people who may be spreading sin and immorality and error or corrupting the people’s faith and persecuting them. This shows that in the sight of Allah the peace (and reconciliation) which is brought about only to stop fighting, overlooking the distinction between the truth and falsehood, and in which pressure is used against the party that is in the right to come to terms with the aggressor, is not commendable. Berikut ini arti, tafsir dan kandungan Al Hujurat 13. Surah As Sajdah 33. Surah Ad Dukhan 45. (For details, see Fathal-Bari, vol. ). (Only those are the believers), who have perfect Faith. (Surah Aal-Imran, Ayat 102). Allah knows all that is in the heavens and the earth. According to the Islamic law, every Muslim man can marry every Muslim woman, but the success of the matrimonial life depends on maximum harmony and conformity between the spouses as regards habits, characteristics and ways of life, family traditions and economic and social status, so that they may get on well with each other. In conclusion, the people have been told that the real thing is not the verbal Profession of the Faith but to believe in Allah and His messenger truly, to obey them in practical life and to exert sincerely with one’s self and wealth in the cause of Allah. Surah Sad 39. When the Messenger of Allah migrated to Al-Madinah, every man among us had two or three nicknames. (Al-Mabsut). (AI-Jassas, Vol I, p. 81). The Prophet (peace be upon him) said: Their wounded ones will not be laid hands on and their captives will not be killed, and the one who flees, will not be pursued, and their properties will not be distributed as spoils. And if they had been patient until you [could] come out to them, it would have been better for them. He did not find a place in the Masjid where his camel could sit and had to dismount on men’s hands. La traduction du titre de la Sourate Qaf Lieu de révélation La Mecque, à l’exception du Verset 38, lequel est Médinois. Share your thoughts about this with others by posting a comment. After citing these different views, Qadi Abu Bakr says: We will not fight except on the side of the just ruler, whom the truth loving people have made their head of their own free will. Surah Al Infitar 83. En arabe, accompagnée d'une traduction en français. Al-Bukhari recorded that Anas bin Malik said, “The Prophet missed Thabit bin Qays and a man said, `O Allah’s Messenger! That is why the traditionists have allowed as permissible names like Suleman al-Amash (the weak-eyed Suleman) and Wasil al-Ahdab (the hunchbacked Wasil) among the reporters of the Hadith. Nobody should raise his voice louder than his. You have been made from one and the same substance. those who have these qualities are the rightly guided ones whom Allah has granted guidance and correctness. (Baihaqi). Allah the Exalted and Most Blessed admonished those, such as the uncivilized bedouins, who used to call to the Prophet from behind the dwellings which belong to his wives. (Say: “You do not believe, but say `We are Muslims,’ for Faith has not yet entered your hearts…”) meaning, `you have not yet achieved the reality of Faith.’ Allah the Exalted said. meaning, `you earn honor with Allah the Exalted on account of Taqwa, not family lineage.' Fear Him and beware of Him.
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